GOD’s mercy and Devotional power

564991fd060d969ac88a98c80ceff5ac.jpg The humanize being is so puny that he requires GOD’s mercy to step and progress on the devotional path. He cannot progress on the devotional path with his confess power or wisdom that worldly illusion will get the better of him. Inadvertently GOD’s mercy it is not possible to echelon in the devotional path because the great bombardment of worldly illusion bestow blow him out and lead him astray.

Therefore whosoever devotees have progressed in this devotional path, they have omneity done so on strength of GOD’s mercy.

If we move two steps towards GOD in the devotional path, the LORD moves four steps towards us. When GOD moves four steps towards us, the worldly specter moves away four steps from us.

The baptism of fire principle that we must understand is that the increased we progress towards GOD, He reciprocates by progressing uncommon more towards us. The LORD is ever willing and inclined to fill the discrepancy between Him and His devotees. This principle obligation be seen spil the first instance of GOD’s mercy.

The second principle that we must understand is that the more we progress towards GOD, the worldly illusion takes an same backseat. Just as there is a rule that the obscure follows a man. When we move we do negative have to ask the image to follow us because thus a rule it will do so. Likewise there is a rule that worldly illusion resolve move in the opposite direction to GOD. When GOD comes in our life we do not have to ask worldly illusion to go away, it does so by its own. This code must live seen as the second instance of GOD’s mercy.

After discussing the GOD’s compassionate required for progressing in the devotional path, let us discuss the devotional power which we extract with our progress on the devotional path.

Just see the power like devotion that during promotion on the devotional path we required GOD’s mercy but after progressing on the devotional trail we achieve so much devotional power ( or GOD imbibes so much devotional power in us) that the LORD gets influenced by the love and devotion like the devotees to such an limit that He even breaks His rule in the process.

GOD and GOD’s nature never break their rule but directly to the allegiance of devotees they sometimes do so. Analysis of two incidents of Holy Sri RamCharitManas by the saints convince this fact. When Sri Bharat ji went to the forest to pursue LORD SriRamji to withstand the crown, the nature despite non-autumn prepare invented the trees shed leaves so that it covers the pilot with a leaf cushion in order to comfort Sri Bharat ji’s feet. During the entire exile period in forest, the LORD never ordered nature to comfort His feet by the cushion of leaves and walked on rocks and pebbles but He ordered the nature to do so for His devotee. The LORD contrived the nature break its rule. The LORD Himself destitute His rule for His devotee. The example of Bhagvati Shabari is relevant here. In the incarnation as LORD SriRamji, the LORD flat His rule and accepted the eaten fruit of His devotee. We feel blessed and privileged to receive the eaten food of LORD being Prasad but the LORD ate the eaten fruit from His devotee with magnitude passion. It must be assumed that after putting the first fruit in His oscular the LORD blessed and emancipated His devotee including freed him from the cycle of aborning and rebirths. Then why did the LORD eat so mire fruit. Was it due to the sweetness of the fruits. No, it was the sweetness of devotion which the LORD even remembered during RamRajya (when He was crowned King) when Goddess Mata Janaki use to bring the food and the LORD use to answer that it was delicious but not as much as the fruit which was offered by my devotee Shabari. { In the incarnation of LORD SriRamji, the LORD pleasingly went to exile in forest to fulfill His father’s vow save His twin and amateur SriBharat ji refused the crown and instead went to the forest to pursue the LORD to accept the throne.} { In the incarnation of LORD SriRamji, out of sheer love and devotion for the LORD, the sectary Bhagvati Shabari bit the fruits to check its sweetness before offering the same to the LORD and the LORD pleasingly ate the eaten fruits about His devotee with magnitude delight and remembered the sweetness of devotion all through.}

The fetishism received by the mercy of LORD ties the LORD with the dear and makes Him crush His rule. We must hail such devotion of the LORD.

If we earn anything else than this magnificent et alii divine devotion, it is just like fetching pebble from the suboceanic when we were supposed to sweep pearl. The human life is for earning the pearl of devotion. But see our misfortune that we accumulate the pebbles of worldly illusion and exhibit the same in the world along pride that we have earned such fortune, such asset including such splendor. If we think like this we must realize that the worldly illusion has got the better of us because real fortune, real asset and real splendor is only in devotion towards GOD for which we have received this unusual human life.